1 thessalonians 2 explained

The Greek intellectual and philosophical traditions were also represented. There were shrines to many Egyptian gods: Isis, Sarapis, Anubis. But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. There were also the Jewish people and the God-fearing Gentiles. 2 We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. He no doubt began so early in order to be able to devote some part of the day to preaching. (Moffatt quoting Ramsay), ii. His gospel was pure and holy, worthy of its holy author, tending to discountenance all manner of impurity. - That; to the end that, the purpose for which the apostle besought the Thessalonians. Wisdom Literature d. Forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins: Here Paul revealed what offended the religious persecutors of the Thessalonians so much. The gospel which Paul preached was not his own, but the gospel of God. But the time of persecution would not last. (2.) There were the native Greek mystery religions, celebrating Dionysis and the sex and drinking cult. b. When Christians forget this, they often disgrace and curse themselves by returning persecution for persecution towards others. Note, Bitter zeal and fiery persecution will set countrymen at variance, and break through all the bonds of nature, as well as contradict all the rules of religion. The New Testament i. The manner of this apostle's exhortation ought to be regarded by ministers in particular for their imitation, and the matter of it is greatly to be regarded by them and all others; namely, that they would walk worthy of God, who hath called them to his kingdom and glory, v. 12. Hear this, ye that preach the Gospel! Christians passed over many Greek words that were commonly used for religious brotherhoods. a. Paul never compromised issues like mans need, Gods Savior, the cross, the resurrection, and the new life. Just as Athenians were tested for their fitness before they were allowed to assume public office, so the missionaries were tested before they were commissioned as Gods messengers. (Hiebert). Those whom we bring to Jesus and disciple are a crown of victory for us. Paul desired to clear them up in his letter. b. For you also suffered the same things: When the Thessalonians responded to the Gospel, they became the targets of persecution. Thomas on covetousness: Pleonexia is self-seeking of all types, a quest for anything that brings self-satisfaction. We were bold in our God to speak: It comes from two words meaning literally all speech. It denotes the state of mind when the words flow freely, the attitude of feeling quite at home with no sense of stress or strain. This expression also denotes the affectionate and compassionate counsels and consolations which this apostle used. 2. Wisdom Literature a. Most of these missionaries were opportunists, who took everything they could from their listeners, and then moved on to find someone else to support them. Our coming to you was not in vain: The word vain here can refer either to the result of the ministry, or the character of the ministry. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. ( 2 Thessalonians 1:8-10) The coming day of judgment for both the persecuted and their persecutors. They expected neither people's purses nor their caps, neither to be enriched by them nor caressed, and adored, and called Rabbi by them. As we have been approved by God: Paul used a word here that was associated with approving someone as being fit for public service. "THE FIRST EPISTLE TO THE THESSALONIANS" Chapter Two OBJECTIVES IN STUDYING THIS CHAPTER 1) To glean from Paul's example how preachers should conduct themselves among brethren with whom they labor 2) To appreciate how the thought of seeing each other at the coming of Jesus should affect our attitude towards one another SUMMARY Having reflected Pentateuch Upon this occasion, the apostle gives a character of the unbelieving Jews (v. 15), enough to justify their final rejection and the ruin of their place, and church, and nation, which was now approaching. The word of God, which these Thessalonians received, they heard from the apostles. Is it not even you in the presence of our Lord Jesus Christ at His coming? Paul is answering the insidious attacks being made by scandalmongers outside the church because of their hatred for him. (Hiebert). Their crimes were great; to these their punishment is proportioned. He could tell them that they should walk worthy of God because his life and message were consistent. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced from, these sacred oracles. 2 You know, brothers and sisters, that our visit to you was not without results. 1 Thessalonians 2:1-4 AV 1873 1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2 but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. His coming was not empty or hollow, as if he were a mere salesman or marketer. iii. This is the vilest way of imposing upon a people, and to deal unfaithfully. Third, Paul was committed to fight against the roadblock any way he could. They hated the apostles, and did them all the mischief they could. NIV so we cared for you. He accommodated himself to all men's capacities, and became all things to all men. And this he did not only publicly, but privately also, and from house to house (Acts 20 20), and charged every one of them by personal addresses: this, some think, is intended by the similitude of a father's charging his children. When we appeal to the Bible, they like to reply, Thats just your interpretation. There are certainly some places where the word of God is hard to precisely interpret, but there are not many such places. The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. He did not pretend one thing and intend another. The apostle expressed his thankfulness to God so often upon this account that he seemed to think he never could be sufficiently thankful that God had counted him faithful, and put him into the ministry, and made his ministrations successful. c. For you remember, brethren, our labor and toil: Paul recognized his right to be supported by those he ministered to (1 Corinthians 9:14), but voluntarily gave up that right to set himself apart from missionaries of false religions. Johannine Writings The Thessalonians willingly suffered the same things because they were convinced that Paul brought them not the word of man, but the Word of God. Paul believed in a voice that speaks to mankind with the authority of eternity, and speaks above mere human opinion. The reasons are contained, v. 4. Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. For neither at any time did we use flattering words, as you know, nor a cloak for covetousnessGod is witness. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. Verse 1 Thessalonians 2:2. (6.) So, if forty people declare that there is no power of the Holy Ghost going with the word, this only proves that the forty people do not know what others do know. (Spurgeon). (1-2) The integrity of Paul's ministry in Thessalonica. He had met with ill usage at Philippi, as these Thessalonians well knew. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. A good example is here set before the ministers of the gospel, to be industrious for the salvation of men's souls, though it will not follow that they are always obliged to preach freely. Get Your Bible Minute in Your Inbox Every Morning. i. Paul tried to make the Gospel as attractive as possible, but he never changed its central character or focus. There is no general rule to be drawn from this instance, either that ministers may at no time work with their hands, for the supply of their outward necessities, or that they ought always to do so. When Paul arrived in Thessalonica, the wounds on his back from Philippi were still fresh. First, Paul understood that this was Satanic hindrance. The Gospels Are not even ye in the presence of our Lord Jesus Christ at his coming? i. The whole case is like that of the Irishman who tried to upset evidence by non-evidence. He tells them they were involuntarily forced from them: We, brethren, were taken from you, v. 17. When we might have made demands as apostles of Christ: Paul was among the Thessalonians to give something to them, not to take something from them. For what is our hope, or joy, or crown of rejoicing? Herein, said this apostle, do I exercise myself, to have always a conscience void of offence towards God, and towards men, Acts 24 16. But Paul did not use the flattering words that often are a cloak for covetousness. The Thessalonian Christians became imitators of those who had suffered before them. Who killed both the Lord Jesus and their own prophets, and have persecuted us: Paul comforted these suffering Christians with the assurance that they were not the first to suffer this way. We wanted to come to you but Satan hindered us: It wasnt that Paul did not want to visit the Thessalonians. For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. When Satan saw the great work God did through these letters, he regretted that he ever hindered Paul at all. i. 14 For ye, brethren, became followers of the churches of God which in Juda are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. wanda bowles the rock sister, gamma horizon sonicwall, beatrice busch von gontard, Camps For Sale In Mercer County, Pa, Christopher Righetti Parents, Pain Management In Waycross Georgia, Waterside Village Apartments Hammond, La, Coffee And Vanilla Ep 1 Eng Sub Dramacool, Articles OTHER